Zoroastrians from Russia start 3748 ZRE Nowruz celebration in Iran
Group of Russian zoroastrian people start New Year 3748 ZRE in Iran.
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Group of Russian zoroastrian people start New Year 3748 ZRE in Iran.
More of pics from:
Blogs AMORDADNEWS
The trip to India prior of a community Michael Chistjakov has ahead of schedule come to the end. Unfortunately, despite all efforts of organizers from the Indian party, because of incident with participation pars fundamentalists, it has not brought desirable result and has been interrupted, Michael has noted, telling about results of a trip. "This annoying misunderstanding will not affect formation zoroastrians in Russia" - he has noted at a meeting.
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[video:http://www.youtube.com/watch?v=L2j5KdNXaOs]
source: president site
I don't consider myself a specialist of Persian literature, which I regret, because everything I hear or learn is very interesting despite being fragmented. This also concerns the history of Iran, a part of world history. Iran is initially a world power that spread from the near East to India, and even included some parts of the former Soviet republics.
During his term, Past FEZANA President Rustom Kevala gathered a Naurooz Celebration Committee to coordinate 2007 Naurooz Celebrations among FEZANA Member Associations. One project was to create a common Naurooz Prayer for 20 or so minutes and Ervad Soli P. Dastur was given that project. Soli consulted Dastoorjis, Mobeds, and Scholars from India, Iran, and North America and assembled eight prayers for this project. This book is the culmination of these efforts, and may be a first ever book with prayers in English, Farsi and Gujarati with interpretation.
www.berasad.com
Behrooz Khalili
Mobed Ardeshir Khorshidian instead of being a researchful Mobed is also a specialist Doctor in the field of opthalmology. Participation of such an important person in the International Zoroastrian Congress gave us the instinct of having an interview with him.
At first a short introduction was given by him about his early life .
The Religious Ceremonies and Customs of the Parsees – by Ervad Shams-ul-ulama Dr. Sir Jivanji Jamshedji Modi – B.A. PhD. C.I.E. – A classic book, first published in 1922 and much referred all over the world by all those who want to understand and follow the Ceremonies and Customs of the Parsees. Now being put up online with kind permission from Mr. Nadir Modi.
The book is presented under the following principal heads :
The religious calendar is a matter of some controversy among Zoroastrians.
There are currently three main calendars in use: Fasli, Shahanshahi, and Qadimi. The oldest Zoroastrian calendar ('Old Avestan') was evidently a seasonal one, but it is not clear how it was kept in harmony with the seasons. In later years ('Younger Avesta' and Sasanian times) the prescribed method was to add a month every 120 years, but none of the three modern calendars follow this tradition. Cf. Denkard 3, chapter 419 and Bundahishn chapter 25.
Can some one be Sedreh Poosh by some one who is not a Priest himself?
In the happiness of Ahoora Mazda
Dear HamDins and all, yes it is true that these days there are many people who want to become Sedreh Poosh to the Mazda Yasna Din in order to become a fully Zoroastrian but it is hard fore them to find a priest in their area of living who can do that.
1 THOU SHALT NOT FAIL TO FIGHT AGAINST EVIL OF ANY KIND THROUGHOUT THY LIFE
2 THOU SHALT NOT THINK IMPURE THOUGHTS, NOR SPEAK IMPURE WORDS, NOR DO IMPURE DEEDS.
3 THOU SHALT NOT POLLUTE THE ELEMENTS OF FIRE, WATER, AIR AND EARTH WITH ANY DEAD OR DECAYING MATTER
4 THOU SHALT NOT NEGLECT THE DEVELOPMENT OF THY BODY, MIND, HEART AND SOUL AS ESSENTIAL PARTS OF THYSELF
5 THOU SHALT NOT WEAR CLOTHES THAT ARE NOTPURE WHITE ON CEREMONIAL OCCASIONS.
6 THOU SHALT NOT DISOBEY NOR DISRESPECT THY PARENTS, THY TEACHER AND THE RULERS OF THY COUNTRY.
ATTENTION: 2 New Fonts - Scroll down for information
Pahlavi
presents a special challenge to the fontographer because its enormous
body of ligatures creates a nearly limitless character set. In a
long-term collaboration, Emily West and William Malandra began to
experiment with alternate schemes for duplicating written Pahlavi. We
chose to break up the ligatures and represent the script graphically,
rather than phonetically.